The world is hurtling towards an existential crisis, and yet some are calling for a ban on geoengineering research. This would be a catastrophic mistake that could spell doom for our planet.
Geoengineering, or technological climate interventions, refers to efforts to intentionally alter the Earth's climate. One such approach involves using reflective particles to reflect away sunlight, which has been shown to potentially cool the planet. However, some have raised alarm bells about this idea, despite centuries of human activity altering the planet through greenhouse gas emissions.
The reality is that our planet has already undergone significant changes due to human activities. The Earth's climate system appears more sensitive to greenhouse gases than once thought, and we are not reducing those gases nearly fast enough. Catastrophic impacts and dangerous feedback loops are becoming increasingly likely.
It would be a disservice to the public to suggest that business as usual can hold, when the math is already daunting. We need research on other tools, including geoengineering interventions, sooner rather than later. The idea of banning such research altogether is akin to refusing to consider potentially life-saving options.
Instead, we need a more holistic approach that integrates mitigation, adaptation, and risk reduction. This involves expanding investments in emergency preparedness, resilience, and climate-resilient infrastructure. We also need to explore potential interventions that might reduce peak warming or slow dangerous feedbacks, with a focus on developing credible options.
Banning research will not address the pressing issue of climate change. In fact, it could lead to a future where decisions are made in crisis, without preparation, and under pressure. The only question is when and by whom we will take action.
As Baroness Bryony Worthington and Craig Segall so eloquently argue, some have labeled discussing climate interventions as creating a "moral hazard". However, refusing to consider such options is not moral clarity; it's moral failure. Climate justice demands that we protect people from suffering by developing a comprehensive plan that addresses the root causes of climate change.
The world needs more leaders, funders, and governments willing to engage in this critical work. We need to identify which approaches might actually help and prepare before an escalating crisis forces our hand. Anything less would be irresponsible.
Geoengineering, or technological climate interventions, refers to efforts to intentionally alter the Earth's climate. One such approach involves using reflective particles to reflect away sunlight, which has been shown to potentially cool the planet. However, some have raised alarm bells about this idea, despite centuries of human activity altering the planet through greenhouse gas emissions.
The reality is that our planet has already undergone significant changes due to human activities. The Earth's climate system appears more sensitive to greenhouse gases than once thought, and we are not reducing those gases nearly fast enough. Catastrophic impacts and dangerous feedback loops are becoming increasingly likely.
It would be a disservice to the public to suggest that business as usual can hold, when the math is already daunting. We need research on other tools, including geoengineering interventions, sooner rather than later. The idea of banning such research altogether is akin to refusing to consider potentially life-saving options.
Instead, we need a more holistic approach that integrates mitigation, adaptation, and risk reduction. This involves expanding investments in emergency preparedness, resilience, and climate-resilient infrastructure. We also need to explore potential interventions that might reduce peak warming or slow dangerous feedbacks, with a focus on developing credible options.
Banning research will not address the pressing issue of climate change. In fact, it could lead to a future where decisions are made in crisis, without preparation, and under pressure. The only question is when and by whom we will take action.
As Baroness Bryony Worthington and Craig Segall so eloquently argue, some have labeled discussing climate interventions as creating a "moral hazard". However, refusing to consider such options is not moral clarity; it's moral failure. Climate justice demands that we protect people from suffering by developing a comprehensive plan that addresses the root causes of climate change.
The world needs more leaders, funders, and governments willing to engage in this critical work. We need to identify which approaches might actually help and prepare before an escalating crisis forces our hand. Anything less would be irresponsible.